MAONESHO YA KWANZA YA TIBA ASILI YA MWAFRIKA YANAANZA KESHO KATIKA VIWANJA VYA MNAZI MMOJA DAR ES SALAAM, TANZANIA

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BARAZA LA TIBA ASILI, MBADALA LAPIGA MARUFUKU MATANGAZO NA VIPINDI VYA TIBA HIYO

Mwenyekiti wa Baraza la Tiba Asili na Tiba Mbadala, Profesa Rogassian Mahunnah.

Kutoka kushoto ni Kaimu Msajili wa tiba Asili Mboni Bakari, Mwenyekiti, Profesa Rogassian Mahunnah na Mfamasia Lucy Samweli.

BARAZA hilo limesema halitambui vipindi na matangazo yote ya tiba asili na tiba mbadala yanayoendelea kwa sasa kwenye vyombo vya habari nchini kwani ni batili yanapotosha na hayana vibali.
Baraza linawaomba wananchi kutokuamini huduma hizo ikiwamo za matumizi ya mashine za Quantim na zile za  kuondoa sumu mwilini, pamoja na  kuwataka waganga wanaotoa tiba hizo kujisajili ili kufanya kazi zao kihalali.
Hayo yamezungumzwa na Mwenyekiti wa Baraza la Tiba Asili na Tiba Mbadala, Profesa Rogassian Mahunnah alipokuwa akizungmza na wanahabari katika Ukumbi wa Habari Maelezo jijini Dar es Salaam.
Kujua mengi zaidi tembela www.atmetz.blogspot.com

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DAWA ASILIA YA MARALIA SUGU :

Majani  Ya  Aloe Vera

Kama  unasumbuliwa  na  Malaria  Sugu  fuata  maelekezo  yafuatayo  kutayarisha  dawa  ya  asili.

                       MAHITAJI :

i.                               Majani  ya  mwarobaini kiasi  cha  viganja viwili  vya  mtu  mzima.

ii.                            Majani  ya  Aloevela  kiasi  cha  viganja  viwili  vya  mtu  mzima..

iii.                          Maji  safi  na  salama  lita  tatu.

                      Hatua  Za  Kufuata

Changanya  majani  ya  mwarobaini  na  alovela  kwenye  sufuria, kisha  ongeza  lita  tatu  za  maji   safi na  salama  halafu  chemsha  pamoja  mpaka  utakapo  ona  mchanganyiko  wako  unatoa  mchuzi  ama  soup. Ipua , chuja, kasha  ihifadhi  dawa  yako  kwenye  chupa  ya  chai.

                         MATUMIZI  :

Kunywa   kikombe  kimoja  cha  dawa  yako  mara  tatu  kwa  siku  kwa  muda  wa  siku  tatu  mfululizo  na  malaria  itapona.

                  ALTERNATIVELY   :

Vile vile  unaweza  kutumia  ndimu  na  maji  ya  madafu  kujitibu  malaria  sugu.

             MAHITAJI   :

i.                               Ndimu  Saba  Zilizo komaa  vizuri.

ii.                            Maji  Ya  Madafu.

            JINSI  YA  KUFANYA  :

Chukua  dafu, likate kisha  maji  yake  uyahifadhi  kwenye  jagi, halafu chukua  ndimu  saba, zikamulie  kwenye  maji  ya  madafu  halafu  koroga  mchanganyiko  wako.

                  MATUMIZI :

Kunywa  glasi  mbili  kwa  siku, asubuhi  glasi  moja  na  jioni glasi  moja. Fanya  hivyo  mpaka  malaria  itakapo  ondoka.

Ni  Matumaini yangu  kuwa, makala  haya  yatakuwa  na  manufaa  makubwa  sana   kwako.  Kwa  msaada  wa  Dawa  Za  Mimea na  Vyakula –Lishe, wasiliana  nasi  kwa

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40 Images of Dubai; The city of Eccentricities

Dubai is one of the emirates that form the UAE (United Arab Emirates). Perhaps the most famous of the seven regions, and all because of two words; eccentricity and luxury. In less than thirty years, Dubai went from being the centenary fishing village to become one of the most distinctive and well-known cities of the planet.

In this collection of images we visit the famous city to understand how is Dubai, luxury and rich eccentrics. Clearly not everyone in the emirate are so rich than the persons you can see bellow, however, the images you see below are reason enough. I hope you will enjoy seeing these images.

Dubai was built in the desert, hence the palm trees…

Course, are somewhat larger than normal. Even enters a luxury hotel on them…

While that’s nothing in a place where everyone enters the world…

the whole world? Sounds a bit overwhelming. Would be better if I go to a mall or a drink…

Or the biggest garden of the world that only has 45 million flowers larger flowers… That’s it?

Maybe a coffee or a tea …

But first I will have to withdraw money from a vending machine for gold. Of course…

People of Dubai love gold, they have cars, shops … including dental prostheses made ​​of gold and diamonds. 24 carat gold and 156 small diamonds worth $ 153,000

In the end I decided to get a coffee, but I’ll have to rent a car; the place is extensive… and high

Now what I decide? Do I ask the car to the authorities?

Or do I step through the parking lot of the American University in Dubai to see if it takes me a student?

I think it is best to go a with a sheikh…

Well… maybe that’s a little dangerous. I didn’t know they love to go with their pets…

I’d better grab one of these abandoned cars … yeah, that’s what I’ll do

But it is very late… I’d better look for a hotel…

So I can rest and lay off the day watching the biggest fireworks display that was ever made ​​in the world. This is how Dubai greeted 2014 …

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TIBA ASILI ITAKAVYOTANGAZWA KIMATAIFA KATIKA MAONESHO YA TIBA ASILI YA MWAFRIKA November 16 hadi 25 Mwaka huu 2014

Tiba Asili itakavyotangazwa kimataifa

NA MWANDISHI WETU, Dar

KUANZIA Novemba 16 hadi 23 mwaka huu, kutakuwa na tukio la kihistoria katika Viwanja vya Mnazi mmoja jijini Dar es Salaam. Kutafanyika Maonyesho ya Bias

hara ya Kimataifa ya Tiba Asili ya Mwafrika.

Maonyesho haya yanafanyika nchini kwa mara ya kwanza na yameandaliwa na Jukwaa la Tiba Asili Tanzania kushirikiana na Wizara ya Afya na Ustawi wa Jamii na Mamlaka ya Maendeleo ya Biashara Tanzania (TANTRADE).

Wadau mbalimbali wa Tiba Asili na Tiba Mbadala kutoka nje na ndani ya Bara la Afrika wanatarajiwa  kushiriki katika maonyesho hayo ambayo kauli mbiu yake ni ‘Ushirikiano wa Tiba Asili na Tiba za kisasa katika kuhimarisha huduma ya Afya Afrika’

Makundi makuu ya washiriki wa maonyesho hayo ni pamoja na Watabibu wa Tiba Asili, Watengenezaji wa Dawa Asili, Wakunga wa Tiba Asili, Kampuni za Dawa Asili na vipodozi vya dawa asili, Wasambazaji wa Tiba Asili na Tiba Mbadala, Watengenezaji wa vyakula asili, kliniki za Tiba Asili na Tiba Mbadala.

Kumekuwa na maoni mbalimbali kutoka kwa baadhi ya wadau wa Tiba Asili na Tiba Mbadala juu ya maonyesho hayo huku wengi wao wakisema kuwa yatatoa nafasi kwa wadau wa Tiba Asili na Tiba Mbadala kujitangaza kwa mapana zaidi.

Lakini pia kuna waliokwenda mbali zaidi na kusema kuwa kuna uwezekano mkubwa wa maonyesho hayo kuibua dawa nyingine za Tiba Asili kwa kujua ziko kwa nani, ni nani alifanya utafiti wa dawa hizo.

“Haya ni maonyesho ambayo yanatoa fursa pekee kwa watabibu na wadau wengine wa Tiba Asili na Tiba Mbadala kubadilishana mawazo kwa kile walicho nacho.

“Hii ina maana ya kwamba mshiriki kutoka Tanzania atajifunza jambo kutoka kwa mshiriki kutoka Uganga, Kenya na nchi nyingine zitakazoshiriki. Hii ndiyo faida mojawapo kwa wale watakaopata nafasi ya kushiriki katika maonyesho hayo,” alisema Simba A. Simba, ambaye ni Mwenyekiti wa Chama cha Watabibu wa Dawa Asili Tanzania (ATME).

Hyasinta Ntuyeko ni muuzaji wa bidhaa za asili jijini Dar es Salaam ambaye anasema kuwa alipopata taarifa juu ya maonyesho hayo alivutiwa, akachukua fomu ya ushiriki akiwa anaamini kwamba ana kitu cha kujifunza kupitia maonyesho hayo.

 “Ni maonyesho mazuri kwasababu yatashirikisha watu kutoka nchi mbalimbali. Nafikiria kuwa hii ndiyo fursa pekee ambayo tunaweza kuitumia ikatujenga zaidi sisi wadau wa bidhaa za Tiba Asili na Tiba Mbadala,” alisema Hyasinta ambaye pia ni mtengenezaji na muuzaji wa taulo tiba za akina mama.

Innocent Oroki ni mmoja wa watengenezaji na wasambazaji wa dawa Asili kutoka Machame Moshi. Anasema kuwa anachofanya kwa sasa ni maandalizi ya dawa mbalimbali ambazo anataka watu wazione kwa wingi wakati wa maonyesho hayo.

“Kwa kuwa kupitia maonyesho haya tutapata fursa ya kuelimishana, nafikiri kwa upande wetu tumefikiria kuandaa dawa nyingi zaidi ili wenzetu kutoka nchi nyingine waweze kuziona na kutujua zaidi katika huduma hii ya Tiba Asili.

“Tiba Asili na Tiba Mbadala bado inahitaji kufahamika kwa watanzania walio wengi, Ninaamini maonyesho haya ni fursa muhimu kwetu kufanya hivyo kwa kuwapa elimu sahihi,” alisema Innocent

Lakini pia hakusita kuwakemea wale wanaotumia kofia ya tiba asili kufanya vitendo vinavyohatarisha maisha ya binadamu akidai kuwa hiyo ni moja ya changamoto kubwa ambazo bado wanahitaji kupambana nazo katika huduma ya Tiba Asili na Tiba Mbadala.  

“Changamoto nyingine kubwa tuliyonayo kwa sasa katika Tiba Asili na Tiba Mbadala ni baadhi ya watu wanaojiita watabibu wa Tiba Asili, kutumia mwavuli huo kufanya vitendo vya kuhatarisha maisha ya watu.

“Hili nalo tunahitaji kulikomesha kwa kuwaelimisha wananchi ili watambue na kufahamu mahala sahihi pa kupata huduma ya hizo kwa mujibu wa taratibu zilizowekwa na serikali,” alisema Innocent, ambaye hivi karibuni alikuwa jijini Dar es Salaam akifuatilia taratibu za kushiriki katika maonyesho hayo.

Mwenyekiti wa Kamati ya Maandalizi ya maonyesho hayo Boniventure Mwalongo anasema kuwa wanatarajia washiriki 280 kutoka nje na ndani ya nchi. Lakini pia anafafanua kuwa wamekuwa katika maongezi na taasisi na kampuni mbalimbali ambazo zimeonyesha kutaka kudhamini maonyesho hayo.

“Tuna maongezi na taasisi pamoja kampuni mbalimbali. Tayari baadhi zimekubali kutudhamini. Taarifa rasmi tutaitoa pale maongezi yatakapokuwa yamekamilika,” anasena Mwalongo.

Amewataka wadau wa Tiba Asili na Tiba Mbadala kujitokeza kwa wingi akielezea kuwa baada ya hapo watakuwa na mtandao mzuri wa wadau mbalimbali wa Tiba Asili na Tiba Mbadala katika Bara la Afrika.

“Kama maonyesho haya yamebeba jina la Afrika, basi hata sisi tutahakikisha tunajenga mtandao wa wadau wa Tiba Asili na Tiba Mbadala na hasa katika suala zima la kuhimarisha soko.

Kwa mujibu wa Mwalongo, gharama za kushiriki zimegawantika katika makundi tofauti ambapo Watambuzi wa magonjwa, watengenezaji wa dawa asili, wakunga wa tiba asili, Wenye virutubisho vya tiba asili na  wauzaji wa dawa asili gharama yao ni 100,000/-. Kampuni za dawa asili na vipodozi asili zitalipa 500,000/-.

Wasambazaji wa dawa za asili na dawa mbadala watatakiwa kulipa ada ya 1,000,000/-. Wauza vyakula asili  watalipia 150,000/- wakati kliniki ya tiba asili watalipia 1,500,000/- Kliniki ya tiba mbadala gharama yake ni 2,000,000/-. Kampuni za virutubisho kutoka nje ya Jumuiya ya Afrika Mashariki zitalipia  dola za Marekani 1,500.

Viwango vingine ni dola 500 za Marekani kwa Kampuni za Tiba Asili ndani ya Jumuiya ya Afrika Mshariki. Gharama za ushiriki kwa Benki, Mifuko ya Hifadhi ya Jamii na Taasisi za Serikali ni 2,000,000/-. Wajasiliamali wa kazi za uchongaji watalipia 500,000, wakati vyama vya tiba asili vitalipia 1,000,000.

Aidha Mwalongo alitoa wito kwa makundi mengine ambayo yangependa kushiriki, kujitokeza mapema ili taratibu ziweze kufuatwa. “Huenda kuna makundi mengine ambayo labda tumeyasahau, lakini milango bado iko wazi kwa yeyote ambaye angependa kushiriki maonyesho haya,” alisisitiza Mwalongo.

Alisema kuwa wana imani baada ya maonyesho hayo kutakuwa na mtandao mkubwa wa kibiashara katika huduma ya tiba asili na tiba mbadala kwa nchi za Afrika na hata nje ya Afrika. Aidha alisema kuwa wako mbioni kuyasajili rasmi maonyesho hayo ili yawe yanafanyika kila Agosti 30 pale inapoadhimishwa siku ya Tiba Asili ya Mwafrika.

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Herbal medicine research and global health: an ethical analysis

Herbal medicine research and global health: an ethical analysis Do you know that Eighty per cent of African populations use some form of traditional herbal medicine?

Abstract

Governments, international agencies and corporations are increasingly investing in traditional herbal medicine research. Yet little literature addresses ethical challenges in this research. In this paper, we apply concepts in a comprehensive ethical framework for clinical research to international traditional herbal medicine research. We examine in detail three key, underappreciated dimensions of the ethical framework in which particularly difficult questions arise for international herbal medicine research: social value, scientific validity and favourable risk–benefit ratio. Significant challenges exist in determining shared concepts of social value, scientific validity and favourable risk–benefit ratio across international research collaborations. However, we argue that collaborative partnership, including democratic deliberation, offers the context and process by which many of the ethical challenges in international herbal medicine research can, and should be, resolved. By “cross-training” investigators, and investing in safety-monitoring infrastructure, the issues identified by this comprehensive framework can promote ethically sound international herbal medicine research that contributes to global health.

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Introduction

Traditional herbal medicines are naturally occurring, plant-derived substances with minimal or no industrial processing that have been used to treat illness within local or regional healing practices. Traditional herbal medicines are getting significant attention in global health debates. In China, traditional herbal medicine played a prominent role in the strategy to contain and treat severe acute respiratory syndrome (SARS).¹ Eighty per cent of African populations use some form of traditional herbal medicine,^2,3 and the worldwide annual market for these products approaches US$ 60 billion.² Many hope traditional herbal medicine research will play a critical role in global health. China, India, Nigeria, the United States of America (USA) and WHO have all made substantial research investments in traditional herbal medicines.² Industry has also invested millions of US dollars looking for promising medicinal herbs and novel chemical compounds.^4,5 This is still a relatively modest investment compared to the overall pharmaceutical industry; however, it raises interesting ethical questions, some of which are not faced in more conventional drug development.

As attention and public funding for international traditional herbal medicine research collaborations grows, more detailed analysis of ethical issues in this research is warranted. Scant literature has addressed selected issues such as informed consent and independent review related to traditional herbal medicine research.^6,7 Here we apply a practical, comprehensive and widely accepted ethical framework to international traditional herbal medicine research.⁸ We examine in detail difficult questions related to social value, scientific validity and favourable risk–benefit ratio. We conclude with implications for future research in this area, focusing on the importance of collaborative partnership.

Case

A government agency from a developed country is conducting an HIV-treatment trial in Africa. A traditional herbal medicine, Africa Flower, has been used for decades to treat wasting symptoms associated with HIV. Local traditional medicine healers believe Africa Flower is an effective antiviral. It is already widely used for immune boosting in AIDS. In vitro pharmacokinetic studies suggest potential interference with vaccines, and animal models show liver toxicity at very high doses. There are no systemic side-effects reported for humans in the literature. A few case series have shown mixed results. Local leaders are requesting the government agency conduct a large, randomized controlled trial (RCT) of Africa Flower to test its efficacy as a novel adjunctive therapy to slow progression to AIDS.

Ethical framework

Cases like these present challenging questions related to the role of traditional herbal medicines in public health. In general, international research on traditional herbal medicines should be subject to the same ethical requirements as all research related to human subjects.⁹ An ethical framework previously outlined by Emanuel et al. and revised for international research⁸ offers a useful starting point for thinking about the ethics of international traditional herbal medicine research. This framework includes eight ethical requirements for clinical research (Table 1).⁸ These ethical requirements are universal and comprehensive but must be adapted to the particular social context in which the research is implemented.⁸ Of these, fair subject selection, independent review, informed consent, and respect for enrolled subjects have been discussed previously in the literature on the ethics of global health research and raise few issues unique to international traditional herbal medicine research.⁸ However, social value, scientific validity, and favourable risk–benefit ratio raise specific challenges in international herbal medicine research that have not been adequately discussed.

Table 1

A comprehensive framework for research ethics

Social value

All research should hold the potential to achieve social value. Different entities may view the social value of traditional medicine research differently. Public-health officials are often eager to define the safety and effectiveness of herbal medicines for conditions such as malaria.³ Conversely, harm can arise with the unscrupulous use of herbs such as Africa potato (various Hypoxis species).⁷ While some claim that such medicines have “stood the test of time”, they nonetheless pose serious challenges to investigators and regulators from developed countries, in which standards of proof are closely linked to proven efficacy in RCTs. Accordingly, there has been a serious investment in herbal medicine research by public-health bodies in many countries. China recently launched a safety research programme focusing on herbal medicine injections from traditional Chinese medicine.¹⁰ South Africa recently included the need for investigating traditional medicines within its national drug policy.¹¹

In the USA, the National Center for Complementary and Alternative Medicine at the National Institutes of Health spent approximately US$ 33 million on herbal medicines in fiscal year 2005; in 2004 the National Cancer Institute committed nearly US$ 89 million to studying a range of traditional therapies.¹² While this scale of investment pales in comparison to the total research and development expenses of the pharmaceutical industry, it nevertheless reflects genuine public, industry and governmental interest in this area.

While public-health entities may be concerned with defining the risks and benefits of herbal medicines already in use, entrepreneurs and corporations hope herbal medicines may yield immediate returns from herbal medicine sales, or yield clues to promising chemical compounds for future pharmaceutical development. They test individual herbs, or their components, analysed in state-of-the-art high-throughput screening systems, hoping to isolate therapeutic phytochemicals or biologically active functional components. In 2006, Novartis reported that it would invest over US$ 100 million to investigate traditional medicine in Shanghai alone.^4,5

Nongovernmental organizations may be primarily interested in preserving indigenous medical knowledge. One such organization, the Association for the Promotion of Traditional Medicine (PROMETRA), based in Dakar, Senegal, is “dedicated to preserving and restoring African traditional medicine and indigenous science”.¹³ Governments in developing countries may want to use traditional herbal medicine research to expand the influence of their culture’s indigenous herbal practices in the global health-care market. For instance, Nigeria’s president recently established a national committee on traditional medicine with the expressed desire to boost Nigeria’s market share of traditional medicine.¹⁴ In developed countries, the “need” for this research may be to protect the public.

The perceived need for the research may justifiably differ across countries, but without some basic agreement on the primary source of social value for the research it may be difficult to judge its ultimate impact. In the Africa Flower case above, before agreements to study a herbal medicine are decided, partners must fully discuss potential differences about the perceived “need” for the research through public forums or structured debates. Based on these frank discussions, partners can assess whether the social values of partner countries are sufficiently compatible to warrant a research partnership.

Scientific validity

Part of ensuring the social value of research includes devising and implementing sound science. Although international collaborative research on herbal medicine is no exception, discussing scientific validity as an ethical requirement raises some specific challenges, including the meaning of scientific validity, establishing inclusion and exclusion criteria, using appropriate outcome measures, and determining appropriate study designs.

Balancing internal and external validity

Building a valid basis for knowledge in herbal medicine will require balancing two aspects of scientific validity: internal and external validity.¹⁵ Internal validity means the research must reliably test hypothesized relationships between an intervention and an outcome under controlled conditions. Internally valid research will typically try to answer a focused research question that is salient within the vocabulary and methods of the scientific community at the time the research is conducted. External validity refers to the applicability of the research results to a target population outside the experimental conditions of the research study. External validity must always be weighed against the need for rigorous internally valid research.

This tension between internal and external validity can be illustrated by a recent herbal medicine trial of Echinacea angustifolia extract for prevention of parainfluenza virus infection.¹⁶ The study was conducted under rigorous experimental conditions, but many herbalists pointed out that study conditions did not sufficiently reflect how these medicines are actually used. Null treatment trial results like these prompt questions about the external validity (i.e. value and meaning) of the research. Was the herbal medicine truly ineffective, or did the experiment not reflect the herb’s use in “real-world” practice? In herbal medicine there are often huge variations in the way in which the medicines are used in herbalist practice, including herb source, preparation, dose and indication. Because traditional herbal medicine practitioners may be unregulated and their products lacking in standardization, it may be difficult to generalize the results from a formal, structured and highly monitored trial to what will happen in the widespread dissemination of the herbal medicine. Nevertheless, herbal medicine research must endeavour to achieve a balance between internal and external validity.

Inclusion and exclusion criteria

To ensure that research results are externally valid, the inclusion and exclusion criteria for research participation should fit with existing diagnostic categories in the target population specified by the research question. However, conceptualizations of health and illness can vary across medical systems and populations, making agreement on valid inclusion and exclusion criteria for international herbal medicine research collaborations more difficult to achieve.

During the SARS epidemic, traditional Chinese medicine (TCM) practitioners involved in the care of SARS patients characterized patients based on nosological categories derived from TCM including “deficiency of chi and yin” as well as “stagnation of pathogenic phlegm”.¹⁷ Designing clinical trials using these kinds of TCM categories as inclusion criteria would require significant additional effort and biomedical flexibility to implement. If one wanted to test whether TCM works for populations in south-east Asia affected by a SARS-like illness, adapting the science to include traditional diagnostic categories may be critical for its ultimate external validity.

If American researchers want to test a herb’s effects on heart failure, they might use the New York Heart Association classification as part of the inclusion/exclusion criteria. However, this classification makes little sense from a TCM perspective, in which heart failure may be viewed primarily as either a heart yang chi deficiency or a kidney yang deficiency.¹⁸ TCM practitioners may prefer to categorize patients based on pulses, tongue examination, and other elements of traditional diagnosis. Investigators have simultaneously used both biomedical entry criteria and stratified for TCM diagnosis.¹⁹ Such an approach is scientifically ideal because of its ability to maximize the external validity of results.

Valid outcome measures

International herbal medicine research must use outcome measures that accurately capture the effects conferred by herbal medicines. However, constructs such as “physical functioning” or “psychological well-being” measured by the SF-36 quality of life instrument make little sense within the terminology and ideas of TCM.²⁰ Therefore to accurately measure a TCM herb’s effects on quality of life, some investigators have constructed and validated analoguous measures that more faithfully detect the effects of TCM interventions that make sense within that healing tradition.^20,21 Ideally, when new measures are introduced, they should overlap with existing outcome measures, so that the research can adequately contribute to the existing body of knowledge.

Determining research design

While it is generally agreed that all human subjects research must maintain valid study designs, questions arise about the characteristics of a valid research design. Two extreme positions are often defended. At one extreme, some researchers trained in biomedical methods of clinical investigation argue that the only valid source of knowledge regarding clinical efficacy must come from one type of research design, the randomized double blind, placebo-controlled trial. They argue that any deviations from this gold standard of scientific validity amount to worthless science.

At the other extreme, critics of biomedical research conducted on traditional medicines charge that attempts to evaluate traditional therapies with biomedical methodologies may fail to generate true knowledge, since that knowledge itself depends on a scientific vocabulary that only makes sense from within the concepts of biomedicine.^22–24 They worry that “standard notions of ... experimental design criteria represent an imperialistic ‘western’ mode of thinking”.^22,24

Research on herbal medicines should typically employ experimental research designs such as the RCT. Even if research tools (including the RCT) are imperfect,²⁵ they are thus far the best methods we have for furthering our knowledge.^9,15 Consider how RCT designs could be implemented in TCM, in which treatments are individualized to patients, often incorporating several, or even dozens, of herbs in a customized preparation. Despite these complexities, investigators have successfully adapted double-blind RCT designs to complex individually tailored Chinese herbs. Bensoussan et al. conducted a three-arm trial in which they tested the comparative clinical efficacy of standard complex herbal medicines, customized therapy and placebo.²⁶ Standard and customized therapy were comparably beneficial as compared to placebo. In other instances, cluster RCTs can allow for practitioner variability, while still rigorously testing the efficacy of a therapeutic approach. In cross-cultural settings, researchers cannot merely adopt alternative designs in an ad hoc manner, but must reflect on and refine their research question, and find a design that best answers the research question within the given cultural context.

In recent years, growing attention has been paid to a group of additional important ethical issues surrounding publication bias, financial conflicts of interest, and clinical trial registries. In the arena of traditional herbal medicine, these same issues apply, and when cross-cultural differences exist in the definitions of valid science, as is the case in traditional herbal medicine research, these questions compound. For instance, until recently, there was a tendency to see only positive studies published in China. It is, therefore, critically important to the long-term scientific credibility of international traditional herbal medicine research that, at the outset, partners agree about the standards of scientific conduct, the disclosure of financial relationships, registration of clinical trials, and adequate reporting of trial results.

Favourable risk–benefit ratio

In international herbal medicine research, several practical challenges arise in making accurate risk–benefit determinations. Typically, in American pharmaceutical development, a step-wise process of drug testing occurs – a compound is isolated, tested in tissue cultures and animals, and then investigated in phase 1, 2 and 3 clinical trials. However, herbal medicines are already in widespread use, are often used in combination, and are drawn from plant sources with their own variability in species, growing conditions and biologically active constituents. They often come into use by a process of trial and error, or over centuries. Accordingly, in clinical herbal medicine research there is rarely a strong preclinical basis for dosing, and there are significant looming questions about product purity, quality, chemical stability and active constituents at the time herbal medicine trials are proposed.^27,28

Initiating large-scale research trials in such circumstances raises questions about whether the risks and benefits of research participation can be accurately ascertained. Those reviewing protocols should factor in the uncertainty associated with product variability in determining whether a herbal medicine trial has a favourable risk–benefit ratio. However, protocol reviewers (i.e. institutional review boards) should not presume that because they are personally unfamiliar with a herbal preparation that there is no credible or valuable background evidence regarding safety and potential efficacy. While researchers should provide such information in protocol materials, reviewers must remain aware of the role their own lack of familiarity may play in their ultimate judgements of risks and benefits of the research.

Researchers increasingly agree that it is important to establish a rational basis for dosing and standardization of biologically active compounds before conducting large-scale treatment trials.^29,30 These efforts can improve investigators’ ability to assess the risks and benefits of participation in large-scale herbal medicine trials. Likewise, more rigorous monitoring of adverse events and standardized reporting of research results for both safety and efficacy data will improve long-term efforts to enhance risk–benefit ratio determination for trial participation.³¹

Cultural factors also may influence judgements of the risks and benefits in herbal medicine research. For instance, a cultural familiarity with many traditional Chinese herbal medicines in China may promote a familiarity bias, accepting a widespread cultural assumption of safety, based on the historical use of herbal medicines.³² There may also be a cultural difference in emphasis placed on standardized adverse events reporting in China.³³ These cultural differences make achieving agreed-upon standards of favourable risk–benefit ratio more difficult. In order for international collaborative herbal medicine research to achieve its objectives, it will be important to establish standards of evidence for demonstration of safety before conducting large-scale clinical trials evaluating the efficacy of herbal medicines.

Improving science through collaborative partnership

How can international collaborative herbal medicine trials achieve the ethical requirements outlined above? Collaborative partnership, the first requirement for international research ethics, provides both the rationale and the context for achieving appropriate application of the other ethical requirements. Partners in these collaborations must share vocabulary for all the requirements, especially for social value, scientific validity, and favourable risk–benefit ratio. How can agreed-upon language be achieved? As illustrated here, these challenges are significant. In the case presented earlier, investigators should have reservations about implementing a large-scale clinical trial for Africa Flower. Nevertheless, the local interest in this substance may be valid and deserve some additional preliminary investigation. Collaborative partnership displays a commitment by all parties in international research agreements to work together for common language and goals.

To achieve collaborative partnership, parties can engage in structured methods of democratic deliberation to devise shared language and concepts for research. These methods have been used to bring different parties together in a safe and collegial process of decision-making.³⁴ Over time, collaborations could “cross-train” basic and clinical investigators to more fully appreciate the concepts and practices of the traditional herbal medicine traditions, and developing host countries would need to develop the basic literacy, knowledge and skills among traditional medicine practitioners so that they see the value of rigorous clinical research.² With a sustained investment like this, it will become increasingly possible to conduct sound international scientific investigation on traditional herbal medicine. Furthermore, sustainable collaborative research partnerships would benefit from robust and independent adverse-event reporting systems for herbal medicines so that the risk–benefit ratio for herbal medicine research can be more clearly defined.

Ethical challenges in international traditional herbal medicine call for a comprehensive framework. Addressing these challenges requires collaborative partnership that implements sound research designs. So envisioned, international herbal medicine research can contribute to global health. ■

Acknowledgements

Franklin G Miller and Jack Killen generously read and offered helpful suggestions on earlier versions of this paper.

Footnotes

Funding: TJK is a consultant for Kan Herbal Company, Scotts Valley, CA, USA. Partial funding for TJK was provided by the National Center for Complementary and Alternative Medicine at the National Institutes of Health, Bethesda, MD, USA.

Competing interests: None declared.

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